This blog is devoted to discussing the pursuit of eternal life.
Discussion and participation by readers is desired,
but contributions should correlate to the book,
The Race Set Before Us: A Biblical Theology
of Perseverance & Assurance

by
Thomas R. Schreiner
& Ardel B. Caneday



Showing posts with label Urgency of Perseverance. Show all posts
Showing posts with label Urgency of Perseverance. Show all posts

Saturday, February 12, 2011

Perseverance and Child Rearing

Do you have dealings with adults who are cruel to others where they have power and sulky where they have none? Do you encounter men and women who are are overbearing, rude, manipulating, and untruthful? It is likely that you have encountered an adult whose parents exercised hate instead of love in their haphazard and unprincipled discipline of their children.

Many of the great difficulties that we run into with our adult peers are directly due to the fact that so many of these peers were reared by their parents to become brats in the workplace, in the home, on the highways, in fact, wherever they may be. Why? Their parents did not love them but hated them. What? What a shocking thing to say! Really? Do we believe God or do we not? Do we believe that God's Word is truthful or not? Do we really believe God's Word when it says, "Whoever spares the rod hates his son, but he who loves him is diligent to discipline him" (Prov. 13:24)? 

Disciplining children is much more difficult than many parents would have others believe, given their hatred for their children which they mistake for love. Disciplining children is much easier than most parents believe or realize, if only they would embrace the wisdom of Scripture and consistently and lovingly apply it.

When my wife and I became parents for the first time we were determined not to discipline our son as we observed other parents doing, which entailed endless threats but never followed by punishment. Likewise, we were committed to rear our son without the tendency toward austerity which characterized how many parents disciplined when the two of us were children. We were entirely convinced that we were obligated, as Christian parents, to adhere to and to practice the principles of child rearing that Scripture teaches. So, of course, all of Scripture, but especially the Proverbs, regulated our parenting. We read Bruce Ray's Withhold Not Correction which was instructional for us, guiding us, correcting us, and encouraging us.

Because we wanted our children to be able to distinguish and to recognize the difference between punishment and affection, from the beginning, we decided that we would never directly use our hands to inflict punishment. We did not want our children to be terrorized by the sight of our hands. We wanted the direct touch of our hands to be reserved for show of affection that should be welcomed. Therefore, I crafted a paddle from a select piece of pine that I deemed sturdy enough to sustain spanking buttocks but soft enough to receive wood burning of a couple of verses from the Proverbs, one on each side.

On one side, as a visual exhortation for my wife and for me, I burned Proverbs 23:13-14--"Do not withhold discipline from a child; if you strike him with a rod, he will not die. If you strike him with the rod, you will save his soul from Sheol."

On the other side, as a visual reminder for our children, I burned Proverbs 13:24--"Whoever spares the rod hates his son, but he who loves him is diligent to discipline him."

Thus, each time we would use the paddle to spank for disobedience, whether by way of sinful deed or demeanor, we would use the verses on the paddle to explain why we spanked. In other words, in our home, spanking our sons was evangelistic, administered to save them from God's coming wrath. We expressly told them that we spanked them because we loved them enough to inflict minor temporal pain upon their posteriors in order that we might spare them from the eternal infliction of God's wrath upon them forever. Spankings were devoted to administering the call of the gospel upon our two sons.

Unfortunately, my estimation of the durability of the select pine for the paddle proved greatly disproportionate to the impact strength of its fibers. It did not take many spankings before the paddle sustained a fatal crack. I repaired the paddle with reinforcing dowels secured in holes drilled cross-grain. This proved both aesthetically displeasing and structurally inadequate. So we retired that paddle and I produced another from walnut which finally cracked years after no more corporal punishment needed to be administered but only from insufficient humidity control. Actually, I produced many paddles, mostly from cherry and oak, and sold them. Our sons each have a couple of those paddles that they use on their children's back sides today.

What prompted this blog entry today is my happening upon a quotation from a book that recalled how reassuring it was when I was a young father who was called upon more frequently than desired to spank. A local Christian radio station broadcast a program early in the morning, to which I would listen during my drive to work. This radio program entailed readings from classic Christian books, particularly recent reprints. In the year that our first son was born, Kregel Publication published Studies in Proverbs: Laws from Heaven for Life on Earth by William Arnot. It was one of the classics from which the radio host would read excepts. One of the portions read is the following, expounding the significance of Proverbs 13:24.
You indulge your child and do not correct him; you permit selfishness, and envy, and anger to encrust themselves, by successive layers, thicker and thicker on his character: you beseech him not to be naughty, but never enforce your injunction by a firm application of the rod; and you think the fault, if it be a fault, is a very trivial one: perhaps you appropriate to yourself a measure of blame for loving your child too much. Nay brother; be not deceived; call things by their right names. Beware of the woe denounced against those who call evil good. You do not love, you hate your child.
Sparing the rod is the specific act, or habit, which is charged against the parent, as being equivalent to hating his son. The child begins to act the tyrant: he is cruel where he has power and sulky where he has not: he is rude, overbearing, untruthful. These and kindred vices are distinctly forming on his life, and growing with his growth. The matter is reported to the father, and the same things are done in his presence. He tells the child to do better, and dismisses him with caresses. This process is frequently repeated. The child discovers that he can transgress with impunity. The father threatens sometimes, but punishes never. The child grows rapidly worse. By the certainty of escaping, acting in concert with a corrupt nature, the habit of intentional evil-doing is formed and confirmed. All the while the father takes and gets the credit of being, if not a very wise, at least a very loving parent. No; it is mere prostitution of that hallowed name to apply it to such ignoble selfishness. Love, though very soft, is also very strong. It will not give way before slight obstacles. To sacrifice self is of its very essence. If it be in you, it will quickly make your own ease give way for the good of its object. When a father gives the child all his own way, yielding more the more he frets, until the child finds out that he can get anything by imperiously demanding it, he yields not from love to his child, but from loathsome love of ease to himself. It is a low animal laziness that will not allow its own oily surface to be ruffled even to save a son. If there were real love, it would be strong enough to endure the pain of refusing to comply with improper demands, and chastening for intentional or persistent wrong-doing. Parents who are in the habit of giving their children what they ask, and permitting them to disobey without chastisement, may read their own character in this verse of Scripture. Such a father “hateth his son” that is the word. To call it love is one of Satan’s lies. It is unmingled selfishness. The man who gravely tells his child what is wrong, and, if the wrong is repeated, sternly chastens him,--that man really loves his child, and sacrifices his own ease for the child's highest good. It is enough to break one's heart to think how many young people are thrown off the rails at some unexpected turn of life by the momentum of their own impetuousness, for want of a father's firm hand to apply in time the necessary break. We need a manful, hardy love--a love that will bear and do to the uttermost for all the interests of its objects. 
Continue reading here.

Of course, parents, but especially fathers, need to give close attention to how they discipline lest they provoke their children to anger (Eph. 6:4; Col. 3:21). Few things are so disturbing to me as a parent, especially a father, who beats his children out of anger and rage, landing blows upon the body not designed by our Creator to receive striking and pounding. With paddle in my hand, it had one and only one proper portion of the body for its blunt and restrained application. In keeping with this, Arnot administers the following proper admonition.

Let it be remembered here, however, that every blow dealt by a father's hand is not parental chastening. To strike right and left against children, merely because you are angry and they are weak, is brutish in its character and mischievous in its effect. A big dog bites a little one who offends him: what do ye more than they? Never once should a hand be laid upon a child in the hasty impulse of anger.
Discipline your children for eternity. Spank now lest they be spanked eternally. Do you love your children? I could not hold back; I had to add the following from Arnot.

When a father puts forth his strength to hold the struggling victim, and applies the rod, although every stroke thrills [quivers] through his own heart, this is love such as God commands and approves. Our Father in heaven chastens the children whom He loves, and does not spare for their crying. Genuine parental love on earth is an imitation of His own.

Monday, June 09, 2008

Imprecation, Vital for Strong and Faithful Perseverance in Grace

Some time ago I posted an entry titled The Propriety of Christians Invoking God's Wrath and Curses upon Evildoers. Imprecations, whether within the Psalter, the Prophets, the New Testament, or elsewhere in Scripture, remain a perennial problem for Christians. This is so, however, because Christians have hearts inadequately beating with God's full passion. Christians are keen to embrace God's love but quick to stand at a distance from God's wrath and anger.

Consequently, Christians are enormously impatient with other Christians who manifest wrath, anger, indignation, or contempt toward evil but especially toward evildoers. The old addage--"Hate the sin; love the sinner"--rules the day, as though this addage were true of God, in every sense, also, despite
Psalm 5:5-6, " The arrogant cannot stand in your presence; you hate all who do wrong. You destroy those who tell lies; bloodthirsty and deceitful men the LORD abhors." Here is the ironic, if not sardonic, reality. Christians who are so terribly impatient with other Christians who manifest godly indignation and contempt toward evildoers actually exhibit sinful hatred for those whom they wrongly feel are sinful when they show contempt for real evildoers.

I have experienced this numerous times, particularly when I have been subjected to shocking hatred and spiteful meanness by leaders in high places, behavior borne out of their own astonishing personal insecurity and fear of losing their power and sway over those under their authority. Because they have foolishly viewed me as a threat to their positions of power, various leaders have sinfully abused me in numerous ways. Godly courage to remain subject under such tyrants' God-appointed leadership (
Romans 13:1-7) while at the same time refusing to accept their wicked indictments as truthful comes off as ungodly to others who have subjected themselves to a decortication process, or more colloquially speaking, who have drunk the Kool-aid and who have come to believe the propaganda and falsehoods their leaders dish out. Such individuals have become propagandists themselves, propagandists for their leaders whom they adore with cultic devotion and unquestioning obeisance. Thus, having no eyes nor ears nor stomach for the truth about the leader they accept with cultic adoration, these individuals dare chastise and scold and rebuke anyone who has the courage to point out the leader's spiritual nakedness by saying, "But he has nothing on at all!" Much more intense is their loathing for anyone who makes the Bible's imprecations their own.

Nevertheless, how blessed is the believer whose heart for God begins to beat in rhythm with the heartbeat of God concerning evildoers! How blessed is such a believer, for this one has come to realize that in order to persevere in faith and in the grace of God, one must call upon God to curse evildoers lest one either (1) cry out with curses upon God for his not blighting the deeds of evildoers and ameliorating the dire effects of their wickedness or (2) begin to scheme to topple those evildoers who occupy God-ordained positions of authority and power and sin against God who placed those evildoers in positions of authority (Romans 13:1-7). To engage in either of these two tempting actions would put one on a pathway to eternal destruction, for to do either would be to sin against God.

Thus, in order to persevere in godliness, in such circumstances, if our hearts are in rhythm with God's heartbeat we cry out to the Lord to carry out justice now and to deliver us from the ravages of wickedness heaped upon us by those evildoers who occupy positions of authority over us, as they were appointed by the Lord, whether in government, in educational institutions, in industry, or in the church. It is good and fitting that we should cry out to the Lord to bring down evildoers who wantonly abuse the power of their positions of authority God has given them. It is good and fitting that we should cry out to the Lord to curse them and to blight their schemes and their deeds; it would be profound wickedness for us to presume to curse them and for us to scheme to undo their evil schemes and their wicked deeds as though we were enthroned in the heavens and held the scepter of God's Kingdom in our right hands (cf. 1 Samuel 24, esp. vs. 15).

The godly and believing individual, then, will make godly and believing use of imprecations such as we find in Psalm 109. Let us make good and effective use of this psalm in order that we might faithfully persevere in grace whenever we find ourselves subjected to the abuses of those who are over us according to God's providential placements of us and of others.

Let not any of us who would be godly be willing voyeurs of wickedness in high places. Have courage, friends, to say the obvious that others dare not speak. If those in high places--whether in government or institutions or the church--are naked or are empty suits who abuse their God-given authority, let us not join with the crowd that refuse to speak the obvious lest they be thought unfit for their positions or be regarded as stupid. Resist peer pressure. Refuse to submit to political correctness. Let your heart beat with the heartbeat of God. Speak the truth. Have courage to be the one who declares what is obvious, that the one in authority is empty and abusive. Do so by calling upon the Lord to curse his and your enemies and the enemies of truth and of righteousness. Join me and be an unwilling voyeur who puts to effective and saving use the imprecations of Scripture in order that we might be saved in the Last Day.

Let us not presume to take matters into our own hands to execute justice. Rather, in the presence of and within the hearing of our vaunted enemies, let us cry out with David, when he was harassed and pursued by Saul, "May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand" (1 Samuel 24:15). Heartily enter in to godly use of Psalm 109.

1 O God, whom I praise, do not remain silent,
2 for wicked and deceitful men have opened their mouths against me; they have spoken against me with lying tongues.
3 With words of hatred they surround me; they attack me without cause.
4 In return for my friendship they accuse me, but I am a man of prayer.
5 They repay me evil for good, and hatred for my friendship.
6 Appoint an evil man to oppose him; let an accuser stand at his right hand.
7 When he is tried, let him be found guilty, and may his prayers condemn him.
8 May his days be few; may another take his place of leadership.
9 May his children be fatherless and his wife a widow.
10 May his children be wandering beggars; may they be driven from their ruined homes.
11 May a creditor seize all he has; may strangers plunder the fruits of his labor.
12 May no one extend kindness to him or take pity on his fatherless children.
13 May his descendants be cut off, their names blotted out from the next generation.
14 May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out.
15 May their sins always remain before the LORD, that he may cut off the memory of them from the earth.
16 For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted.
17 He loved to pronounce a curse— may it come on him; he found no pleasure in blessing— may it be far from him.
18 He wore cursing as his garment; it entered into his body like water, into his bones like oil.
19 May it be like a cloak wrapped about him, like a belt tied forever around him.
20 May this be the LORD's payment to my accusers, to those who speak evil of me.
21 But you, O Sovereign LORD, deal well with me for your name's sake; out of the goodness of your love, deliver me.
22 For I am poor and needy, and my heart is wounded within me.
23 I fade away like an evening shadow; I am shaken off like a locust.
24 My knees give way from fasting; my body is thin and gaunt.
25 I am an object of scorn to my accusers; when they see me, they shake their heads.
26 Help me, O LORD my God; save me in accordance with your love.
27 Let them know that it is your hand, that you, O LORD, have done it.
28 They may curse, but you will bless; when they attack they will be put to shame, but your servant will rejoice.
29 My accusers will be clothed with disgrace and wrapped in shame as in a cloak.
30 With my mouth I will greatly extol the LORD; in the great throng I will praise him.
31 For he stands at the right hand of the needy one, to save his life from those who condemn him.

Thursday, March 20, 2008

The Need for Regenerate Ministers

“Watch yourself and your teaching. Persevere in these things, for if you do this, you will save both yourself and those who hear you” (1 Tim. 4:16).

_____________________

The Pastor Is Converted—Thomas Scott (1747 - 1821)

On Good Friday 1777, the minister of the English parish of Stoke Goldington and West Underwood climbed into his pulpit to preach on Christ’s death from Isaiah 53:6, a perfectly normal text for that day. Yet little can have prepared the congregation for the confession that he was soon to make, for in the middle of his sermon he told his congregation that all his previous teaching on the subject amounted to “erroneous and grievous perversions of Scripture.” The vicar now believed and preached that “Christ indeed bore the sins of all who should ever truly believe, in all their guilt, condemnation, and deserved punishment, in his own body on the tree.”(1) To the astonishment of the congregation, it was apparent that their minister had been converted!

The Church of England in the late 18th century continued to manifest the fruits of the 1740s Evangelical Revival. The Church was divided between moderates, who merely encouraged people to be moral, and evangelicals, who told people that they were condemned sinners who could be saved only by trusting in the shed blood of Christ.

At the time of his ordination in 1772, Thomas Scott was firmly in the moderate camp. He had failed in his attempt at a career in medicine and, as a consequence, he spent nine long years working as a shepherd. He longed “a less laborious and more comfortable way of procuring a livelihood”(2) and coveted a reputation for scholarship. For a man with such lofty aspirations, the obvious path was ordination in the Church.

Scott delighted in his new life, devoting as little time as possible to his ministerial duties, spending the balance of his days with his beloved books. However, his tranquility was disturbed when he heard that John Newton, in a neighboring parish, had walked many miles to visit sick and dying parishioners, whom Scott had neglected. So began Scott’s pilgrimage to Christ.

Newton corresponded with him over a period of many months, but, as Scott later admitted, he replied only for the pleasure of arguing with an evangelical. He began to read books written by the early Reformers as he searched for answers. Yet he later testified that the change which occurred in his life resulted primarily from his detailed and diligent study of Scripture. Here he learned he must repent.

All pastors have blind spots, areas of ignorance, which must be corrected. Scott’s misunderstandings were fundamental, and his repentance marked the beginning of a true Christian walk. While most pastors do not need to be converted, repentance should be a part of their lives as God reveals areas of spiritual neglect. Ministers must keep short accounts of known sin, clearing them promptly through heartfelt prayers of confession. Only then are they fresh for the strategic work God sets before them.

_____________________


Footnotes:
(1) Thomas Scott, The Force of Truth (New York: Robert Carter & Brothers, 1857), 16.
(2) Ibid., 61.

Sunday, February 10, 2008

Comments on Warnings, Admonitions, and Confidence

The gospel that promises salvation to all who obey its urgent call also marks out the pathway that will lead us from where we are already to the place of salvation to which we have not yet arrived (Hebrews 5:9). This is the function of warnings and admonitions. Warnings function as signs that caution against the multitude of dangers that lie on every hand. They warn us lest we take pathways that lead to eternal death. Admonitions function as signs that point us to the right path--the path that leads to eternal life--as they exhort us to press forward in order that we may enter into God's kingdom and inherit the life that has been promised (cf. Hebrews 6:12). These admonitions and warnings function, not to cause us to doubt our justified standing before God in Christ Jesus, but rather they elicit faithful obedience to Jesus Christ who speaks from heaven (Hebrews 6:13-20; 12:25-29). This faithful obedience is the only means by which we may have confident assurance that we shall truly persevere to the end and be saved (Hebrews 10:19, 35-36).

Monday, January 21, 2008

Perseverance and the Lord's Table

Recently a student, a young Christian man who was reared in the Roman Catholic church, came to speak with me concerning a passage of Scripture and his wondering whether Protestants or Catholics have the correct understanding of the passage. I expressed concerns and sentiments to him much like those my friend, John Armstrong, recently wrote about in his ACT3 Weekly article, "Coming to the Eucharist as God’s Gift."
When you come to the Lord's Table, are you ever bored? Are you missing something because there is not enough entertainment with this ceremony? Or do you come to the meal sitting in judgment on those who are around you? Or perhaps you daydream and consider everything from the tasks that weigh you down to the score of a favorite ballgame. There are a myriad of ways that we can miss the opportunity to meet with Christ meaningfully at this special occasion.

The Second Vatican Council referred to the Eucharist as "the source and summit of the whole Christian life." I do not completely agree with the theology behind this statement, thus I remain unconvinced of certain aspects of Roman Catholic teaching at this point. The rub, for me at least, comes in the next phrase. It says that "they [the priests] offer the divine victim to God" in the Eucharist. I see this as standing in sharp opposition to the teaching of the epistle to the Hebrews which says his sacrifice was "once for all" (cf. Hebrews 10:10-14

But what I am convinced of because of my study of this vital subject is that the reaction of most Protestants, especially evangelical Protestants, against the Roman Catholic position often hinders them from truly enjoying this divine moment. They are not, therefore, encouraged to meet with their Savior personally and mysteriously. The sad fact is that most evangelicals seem to believe "in the real absence" of Jesus. Why? Roman Catholics believe in the real presence of Jesus at this meal. One does not have to become a Catholic to believe that Jesus is really present and that in some way this is his body and blood, at least in a way that we do not have to understand or explain to our satisfaction since we come in faith. We can, in other words, allow this great mystery to be mystery and leave it there.In the same statement of Vatican II on the Eucharist there is another line which says believers "offer themselves along with it." This I completely agree with. And I think there is something here for all Christians to benefit from in regard to helping them actually participate with deeper devotion and meaning in the Lord's Supper.
My response to the young man, a student at the college where I teach, was to make the case that we evangelical Protestants have been overly anti-Catholic and that this has had deleterious effects upon us, including a routinely diminished experience of the Lord's Table. Evangelicals have often been so hostile to the idea of ex opere operato that we tip the scale of ideas and beliefs so that we do injury to the Lord's Table in the opposite direction, evacuating the great symbol of the church its weighty significance. So opposed to the biblically unacceptable idea of Transubstantiation we evangelicals readily empty the symbols of their great importance, just as, by our conduct and actions, we drain the baptistry of its significance.

When we take part in the Lord's Table, let us remember to eat mindfully, as Paul says, concerning the body of Christ. When we eat and drink, let us receive the nourishment of God's grace through Christ's sacrifice unto ourselves lest we eat and drink condemnation to ourselves.

Read John Armstrong's whole article.

Thursday, November 29, 2007

An Urgent Need for Steadfast Perseverance

What does this blog entry have to do with Christian perseverance? Actually, everything! I am not suggesting that the following two portions of Scripture should be interpreted as referring specifically to Islam and the god of Islam. I am, however, urging all to reflect upon the urgency of these passages concerning yielding to temptation and to intimidation lest we adulterate worship of the One True God, the God and Father of our Lord Jesus Christ.

Fear of fellow humans can be extremely intimidating, even to the point of inciting us to act against our stated convictions. Reflect upon the apostle Peter who was intimidated to act contrary to his beliefs (Gal. 2:11-14). We live in an era that is governed by the intimidating forces of "multiculturalism and diversity," forces that seductively mimic Christian graces, especially under the guise of tolerance. Multiculturalism’s virtue of tolerance supplants the Christian grace of forbearance as Christians trade away forbearance toward people for tolerance for ideas, ideas hostile to the gospel. Multiculturalism, which is virulently but seductively anti-Christian, depends heavily upon the new virtue driven by political correctness. As I have published somewhere,

Political correctness is a virus. Intimidation carries this contagion from one individual to another as receiving hosts offer little resistance to the virus. Because the contagion exploits its host’s reluctance to offend the alleged sensibilities of hypersensitive people, political correctness seduces its host to accept the virus as newly acquired virtue to be passed on to others with religious zeal. Herein is the genius and power of political correctness. Once the host accepts political correctness as virtuous, external policing is rarely needed because the virus internally intimidates one’s conscience so that it becomes second nature to use newspeak and to chastise others who do not. Hence, the tyranny of political correctness: newspeak represents itself as virtue.

Are we not obligated to understand the seduction and intimidation that false religions and false religionists will exploit to proselytize us? Satan is a schemer. Is he not (2 Cor. 2:10-11)? Are we so clever that we can tempt the devil and outmaneuver him (Eph. 6:10-12)? Is not our God a jealous God who will not share his glory with another (Isa. 48:10-11)?

_______________________________

All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world. He who has an ear, let him hear. If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints (Rev. 13:8-10).

_______________________________

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water."

A second angel followed and said, "Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries."

A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name." This calls for patient endurance on the part of the saints who obey God's commandments and remain faithful to Jesus (Rev. 14:6-12).

_______________________________

From the Yale Center for Faith & Culture, Miroslav Volf, Director.

Loving God and Neighbor Together: A Christian Response to 'A Common Word between Us and You'

In the name of the infinitely good God whom we should love with all our being

Below is the Preamble to the statement. Does not the preamble trouble you? Does not the Preamble read as though the God of Abraham, of Isaac, and of Jacob, the God and Father of our Lord Jesus Christ were also the god of Muhammed and of all Muslims? This is made evident when the statement later claims, "In the Muslim tradition, God, 'the Lord of the worlds,' is 'The Infinitely Good and All-Merciful.'" Without any doubt, then, all who sign on to this statement are asking the god of Islam, a false deity, to forgive sins and offenses committed against Muslims by past and present Christians. Is this not astonishing?

Furthermore, does not the Preamble partake deeply of the collectivist doctrine of "multiculturalism and diversity" by confessing the offenses requesting forgiveness for alleged offenses and sins committed toward Muslims by alleged Christians? First they speak as though they have priestly authority to take upon themselves the alleged offenses and sins committed by alleged Christians "in the past (e.g. in the Crusades)". Then they presume to speak as confessing priests for their own contemporaries to confess alleged offenses and sins committed toward Muslims by "many Christians have been guilty of sinning against our Muslim neighbors". Does it not astonish you that these do-gooders dare to insinuate themselves as priests on behalf of alleged Christians "in the present (e.g. in excesses of the 'war on terror')" who evidently are blinded by bigotry toward their Muslim brothers and sisters?

For a moment, set aside the fact that these Christians are appealing to a false deity. On what Scriptural authority do any of us dare to confess the alleged sins and offenses of others? Please, do not point to Daniel's prayer (Daniel 9). Daniel resided under the old covenant. We dwell under the jurisdiction of the new covenant. There is only one priest who has the authority of Heaven to intercede on behalf of another, and he is at the Father's side.

Here is the Preamble. Read it and begin to weep, my friends. Weep for those who have endorsed the statement. Pray for them that the Lord will open their eyes to see what they have done by signing this statement. Pray that they will repent and seek the forgiveness of the only True God who will share his glory with no other. Then, pray that the Lord will enable you to persevere in faithfulness and steadfast loyalty to our Lord Jesus Christ and to the Father who is in heaven.

As members of the worldwide Christian community, we were deeply encouraged and challenged by the recent historic open letter signed by 138 leading Muslim scholars, clerics, and intellectuals from around the world. A Common Word Between Us and You identifies some core common ground between Christianity and Islam which lies at the heart of our respective faiths as well as at the heart of the most ancient Abrahamic faith, Judaism. Jesus Christ’s call to love God and neighbor was rooted in the divine revelation to the people of Israel embodied in the Torah (Deuteronomy 6:5; Leviticus 19:18). We receive the open letter as a Muslim hand of conviviality and cooperation extended to Christians world-wide. In this response we extend our own Christian hand in return, so that together with all other human beings we may live in peace and justice as we seek to love God and
our neighbors.

Muslims and Christians have not always shaken hands in friendship; their relations have sometimes been tense, even characterized by outright hostility. Since Jesus Christ says, “First take the log out your own eye, and then you will see clearly to take the speck out of your neighbor’s eye” (Matthew 7:5), we want to begin by acknowledging that in the past (e.g. in the Crusades) and in the present (e.g. in excesses of the “war on terror”) many Christians have been guilty of sinning against our Muslim neighbors. Before we “shake your hand” in responding to your letter, we ask forgiveness of the All-Merciful One and of the Muslim community around the world.

Read the whole statement here. Below is a partial list of signatories, many whom most evangelicals will recognize. Most of those that I did not include in the list below are not identified as evangelicals.

The Yale Center for Faith & Culture provides an easy opportunity for you to fail to persevere and to add your name to the list here.

Would you add your name to the list? Would you endorse the statement? I pray that you will not.

_______________________________

Miroslav Volf, Founder and Director of the Yale Center for Faith and Culture, Henry B. Wright Professor of Theology, Yale University

Dr. Martin Accad, Academic Dean, Arab Baptist Theological Seminary (Lebanon), Director, Institute of Middle East Studies (Lebanon), Associate Professor of Islamic Studies, Fuller School of Intercultural Studies

Leith Anderson, President, National Association of Evangelicals

Dr. Don Argue, Chancellor, Northwest University, Former President, National Association of Evangelicals, Commissioner, United States Commission on International Religious Freedom

David Augsburger, Professor of Pastoral Care and Counseling, Fuller Theological Seminary

James A. Beverley, Professor of Christian Thought and Ethics, Tyndale Seminary, Toronto, Canada

Curtiss Paul DeYoung, Professor of Reconciliation Studies, Bethel University

Kent A. Eaton, Professor of Pastoral Ministry and Associate Dean, Bethel Seminary San Diego, California

Timothy George, Dean, Beeson Divinity School, Samford University

Joel B. Green, Professor of New Testament Interpretation, Fuller Theological Seminary

Lynn Green, International Chairman, Youth With A Mission

Judith Gundry-Volf, Adjunct Associate Professor of New Testament, Yale Divinity School

David P. Gushee, Distinguished Professor of Christian Ethics, McAfee School of Theology at Mercer University and President, Evangelicals for Human Rights

Bill Hybels, Founder and Senior Pastor, Willow Creek Community Church, South Barrington, IL

Robert K. Johnston, Professor of Theology and Culture, Fuller Theological Seminary

Stanton L. Jones, Provost and Professor of Psychology, Wheaton College, Wheaton, IL

Tony Jones, National Coordinator, Emergent Village

Rev. Stephen B. Kellough, Chaplain, Wheaton College (IL)

Peter Kuzmic, Eva B. and Paul E. Toms Distinguished Professor of World Missions and European Studies, Gordon-Conwell Theological Seminary and Rektor, Evandjeoski Teoloski Fakultet, Osijek, Croatia

Tim Lewis, President, William Carey International University

Duane Litfin, President, Wheaton College, Wheaton, IL

Rick Love, International Director, Frontiers and Adjunct Associate Professor of Islamic Studies, Fuller Theological Seminary, author of Peacemaking

Douglas Magnuson, Associate Professor of Intercultural Programs and Director of Muslim Studies, Bethel University

Brent D. Maher, Graduate Assistant to the Provost, Taylor University, Upland, IN

Danut Manastireanu, Director for Faith & Development, Middle East & East Europe Region, World Vision International, Iasi, Romania

C. Douglas McConnell, PhD, Dean, School of Intercultural Studies, Fuller Seminary

Brian D. McLaren, Author, Speaker, Activist

Greg Meland, Director of Formation, Supervised Ministry and Placement, Bethel Seminary, Minnesota

Richard Mouw, President and Professor of Christian Philosophy, Fuller Theological Seminary

David Neff, Editor in Chief & Vice-President, Christianity Today Media Group

Doug Pennoyer, Dean, School of Intercultural Studies, Biola University

Dr. Evelyne A. Reisacher, Assistant Professor of Islamic Studies and International Relations, Fuller Theological Seminary, Pasadena, CA

Rev. Dr. Robert Schuller, Founder, Crystal Cathedral and Hour of Power

Glen G. Scorgie, Ph.D., Bethel Seminary San Diego

David W. and K. Grace Shenk, Global Consultants, Eastern Mennonite Missions, Salunga, PA

Wilbert R. Shenk, Senior Professor of Mission History and Contemporary Culture, Fuller Theological Seminary

Marguerite Shuster, Harold John Ockenga Professor of Preaching and Theology, Fuller Theological Seminary

John G. Stackhouse, Jr., Sangwoo Youtong Chee Professor of Theology and Culture, Regent College, Vancouver, Canada

Glen H. Stassen, Lewis B. Smedes Professor of Chrisian Ethics, Fuller Theological Seminary

Rev. Dr. John Stott, Rector Emeritus, All Souls Church, Langham Place, London, UK

George Verwer, Founder and former International Director, OM

Miroslav Volf, Founder and Director of the Yale Center for Faith and Culture, Henry B. Wright Professor of Theology, Yale Divinity School

Jim Wallis, President, Sojourners

Rick Warren, Founder and Senior Pastor, Saddleback Church, and The Purpose Driven Life, Lake Forest, CA

Nicholas Wolterstorff, Senior Fellow, Institute for Advanced Studies in Culture, University of Virginia